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The Witches’ Almanac 2023-2024 Standard Edition Issue 42: Earth: Origins of Chthonic Powers

為了解決Geomancy的問題，作者Theitic, Andrew 這樣論述：

The Witches’ Almanac is a sophisticated publication appealing to general readers as well as hard-core Wiccans. At one level, it is a pop reference that will fascinate anyone interested in folklore, mythology and culture, but at another, it is the most sophisticated annual guide available today for t

he mystic enthusiast. Modeled after the Old Farmers’ Almanac, it includes information related to the annual Moon Calendar (weather forecasts and horoscopes), as well as legends, rituals, herbal secrets, mystic incantations, interviews, and many a curious tale of good and evil. Although it is an ann

ual publication, much of the content is both current and timeless--not specific to the date range of each issue. The theme of Issue 42 (Spring 2023-Spring 2024) is Earth--Origins of Chthonic Powers. Also included are articles on: Geomancy, The Lunar Nodes, Celestial Magic, and the Fifteen Behenian

Stars, The Herbs of the Planets, The Orisha Ogun, and much more. Andrew Theitic is a prominent member of the New England Pagan community. He became editor/publisher of The Witches’ Almanac Ltd. upon the death of founder Elizabeth Pepper in 2005. Theitic lives in Rhode Island.

Geomancy進入發燒排行的影片

《青囊經》研究

為了解決Geomancy的問題，作者朱勇強 這樣論述：

摘要《青囊經》據史記文獻資料記載，最早出現在戰國末期，也是中國歷史上有文字記載堪輿學，最完善而詳細的經書，亦是後人學習及應用的典籍，在堪輿學中佔有非常重要的地位，我國傳統堪輿學的基石著作，其學理演化源於古聖先賢所累積的智慧結晶《易經》和易學。《青囊經》共三卷，分為上中下三卷，上卷名為「化始」，以無形之氣為天地之始，而推原道之所從來。中卷名為「化機」，以有形之象為天地之機，而指示氣之所從受。下卷名為「化成」，申言形氣雖殊，而其理則一，示人以因形求氣，為地理入用之準繩。《青囊經》作者黃石公，是公元前二百二十年，秦朝的學者，全經一共有四百多字，分三卷，其文言辭精闢簡潔，而内涵卻博大精深，包括了道學

、儒學、數學、卦理、哲理、倫理及道德等多方面的内容，因此《青囊經》為後世傳習此道者所取用，作為學習及應用的典範。其文言文十分晦澀難解，又重口隱舌，以至造成後人對其文詞及意義的解讀有很大的爭議，從古至今，相關著作、解讀不在少數，但多為一家之言，解讀多不成系統，詞句與理論難免有些偏頗。有鑑於此，今擇黃石公原經文，郭璞撰及陳摶繫辭與圖文和蔣平階等學者的著作，今幸聞得訣者之傳授，試圖作較為嚴謹、較有系統的解讀與詮釋，並以實際案例呈現，結合應用於陽宅與陰宅。關鍵字：堪輿、青囊經、化始、化機、化成

The Petroglyphs of Mu: Pohnpei, Nan Madol, and the Legacy of Lemuria

為了解決Geomancy的問題，作者Nervig, Carole 這樣論述：

- Shows how the archetypal symbols of the Pohnpaid petroglyphs have exact counterparts in other ancient cultures throughout the world - Provides evidence that Pohnpaid is closely related to--yet predates--neighboring Nan Madol - Includes hundreds of Pohnpaid petroglyphs and stone circle photos, m

any never before seen While residing on the small Pacific island of Pohnpei in the 1990s, Carole Nervig discovered that a recent brush fire had exposed hundreds of previously unknown petroglyphs carved on gigantic boulders. This portion of the megalithic site called Pohnpaid was unknown even to Pohn

pei’s state historic preservation officer. The petroglyphs were unlike others from Oceania, so Nervig began investigating and comparing them with petroglyphs and symbols from around the world. In this fully illustrated exploration, Nervig documents her discoveries on Pohnpei, revealing how the arche

typal symbols of the Pohnpaid petroglyphs have exact counterparts in other ancient cultures and universal motifs throughout the world, including the Australian Aborigines, the Inca in Peru, the Vedic civilization of India, early Norse runes, and Japanese symbols. She provides evidence that Pohnpaid

is closely related to--yet predates--neighboring Nan Madol and shows how Pohnpaid was an outpost of the sunken Kahnihmueiso, a city of the now-vanished civilization of Mu, or Lemuria. Discussing the archaeoastronomical function of the Pohnpaid stones, the author examines how many of the glyphs symbo

lize celestial phenomena and clearly reveal how their creators were sky watchers with a sophisticated understanding of astronomy, geophysics, geomancy, and engineering. She shows how the scientific concepts depicted in the petroglyphs reveal how the citizens of Mu had a much deeper understanding of

the living Earth than we do, which gave them the ability to manipulate natural forces both physically and energetically. Combining archaeological evidence with traditional oral accounts, Nervig reveals Pohnpaid not only as a part of a geodetic network of ancient sacred sites and portals but also as

a remnant of the now submerged but once enlightened Motherland of Mu.

從郭璞風水學說對中國殯葬文化創意產業之研究

為了解決Geomancy的問題，作者王雲杰 這樣論述：

中國傳承千年的風水學說深深影響著中華民族的殯葬思想與行為，從帝王到百姓均相當關心找到風水寶地以求政權千秋萬世或子孫富貴。歷來風水師研究的焦點就是風水如何影響子孫禍福。東晉時代的郭璞是風水學說承先啟後集大成者，他的《葬書》，成為了選擇葬地的代表作，書中闡明了父母風水影響子孫禍福的原理與卜葬之方法。 隨著現代科學之昌明，風水學說有部分內容漸漸以科學可以建立假說或理論，讓人不再認為風水學說是一門玄學而更像是環境科學。中國殯葬文化揉合了風水學說ヽ儒家思想ヽ宗教背景ヽ民族風俗等因素，因此葬法也有許多種，這些一路發展下來的殯葬儀式也鑄就了中國殯葬產業的雛形 新中國於1949年建政後，中國面臨

人口眾多與土地利用分配的問題，加上傳統殯儀糜費甚巨與土葬占地之害，使殯葬改革成為必須進行之行動。而共產主義奉行的唯物思想正好成為一個思想工具，雖解脫了因現實層面考量而非傳統之現代殯葬行為之思想枷鎖。但半個多世紀以來中國殯葬改革過程中的衝突仍突顯了千年的殯葬文化與新時代殯葬政策之間的矛盾。 文化中的問題仍應回到文化中找答案，因此殯葬改革的順利推行必須結合傳統風水觀念的文化元素加上新式的創意設計，迎合新時代的思想潮流。殯葬產業的消費行為是殯葬文化的延伸，蛻變成殯葬文化創意產業方能使殯葬產業不僅只是商業性質的產業，而是兼具文化性質的產業。